January 6, 2012

John Brown

John Brown
Bob Dylan
pages 916-917


The main argument in Bob Dylan's work John Brown is that war that too many soldiers go into war not aware of exactly what they're getting themselves into. More specifically, he is saying that soldiers don't deserve to face everything they do in war because of the consequences that can come from it. He writes, "'Oh I thought when I was there, God, what am I doing here? I'm a-tryin' to kill somebody or die tryin'. But the thing that scared me most was when my enemy came close and I saw that his face looked just like mine.' Oh! Lord! Just like mine!" (page 917) Here he's talking about the emotional and mental trauma that soldiers suffer on the battlefield. In conclusion, it is Dylan's belief that soldiers suffer too much from war.

I think that Dylan is right but I also believe that soldiers should know what they're getting into when they go to war and that the training they go through is a good preparation for them. For example, camp and training in the military can be excruciating and hard but it prepares the men and women who go to fight both physically and mentally for what they may face. Though others may argue that the training soldiers go through is too hard, I maintain that is necessary to prepare them. In conclusion, I believe that Dylan is right in saying soldiers face trauma and stress while in war that comes home with them.

Masters of War

Masters of War
Bob Dylan
page 916


The main argument that Bob Dylan is making in his work Masters of War is that the people most responsible for the deaths of others in war isn't soldiers but rather the companies and government leaders who produce the means and approve it. More specifically, he is saying that the rich powerful men are the ones who really lead the war. He writes, "Come you masters of war you that build all the guns you that build the death planes you that build the big bombs you that hide behind the walls you that hide behind desks I just want you to know I can see through your masks" (page 916) Here, Dylan is addressing the CEOs and men who work for the companies that build the weapons of war, saying that he knows they are responsible but they still just hide, away from the real fight. Therefore, it is Dylan's belief that the men responsible for death in war are the people who provide the weapons used in it.

I think that Dylan is right. The men who work for all the companies producing the weapons in war are just as responsible as those actually out fighting. For example, the people of these businesses just get to sit back and make money while their tools are being used somewhere else in the world to cause violence and take peoples lives. In conclusion I agree with Dylan. I don't think it's right for these people to make a profit off of others losing their lives.

With God on Our Side

With God on Our Side
Bob Dylan
pages 915-916


The main argument in Bob Dylan's work With God on Our Side is that people believe God or the higher power they believe will take their side in a war which causes people to rationalize the morality of the conflict. More specifically, Dylan is saying that people will believe they are right in a war because God will take their side. He writes, "When the Second World War came to an end we forgave the Germans and we were friends though they murdered six million in the ovens they fried the Germans too have God on their side." (page 915) He is saying here that God will not take sides in a fight and that believing he will makes actions in war even more terrible. In conclusion, it is Dylan's belief that believing God will take a side in a war is not the way to rationalize the morals of a particular decision.

In my opinion, Dylan is right. However, I think it is okay for people to believe in the power of God to protect soldiers, but I don't think God would take a side and help a particular group of people win. For example, most religions that believe in God believe that we are all here on Earth as His children. I don't believe that He would choose one group of His children to help kill another. Therefore, I agree with Dylan's belief that using God as rationalization for war is not right.

January 5, 2012

Final Essay

Final Essay

Today, equality and diversity in race, gender, and social class seem to be two things that society makes important when comparing others, but many old traditions and stereotypes prevent them from actually occurring. Two works that support this argument are My Two Lives by Jhumpa Lahiri (pg. 672) and Facts About 1930s (pg. 732). Equality is often dismissed today because of old stereotypes in gender, race, and social standing assumptions.

My Two Lives is Jhumpa Lahiri’s personal account of what it is like to be raised in more than one culture and be expected to adhere to traditions of both. The general point made by Lahiri in her work My Two Lives is that today, many people who are multicultural are expected to live in one culture or another but that they should be able to in both. More specifically, Lahiri is saying that people of more than one ethnic or cultural background shouldn’t be pressured to choose one over the other. She writes, “While I am American by virtue of the fact that I was raised in this country, I am Indian thanks to the efforts of two individuals.” (pg 673) In this passage, Lahiri is explaining that she is American because of where she lives and what she believes but that she is Indian because of traditions she was raised in. In conclusion, it is Lahiri’s belief that people should be able to practice traditions of more than one culture.


I believe that Lahiri is right because people ought to be able to practice any traditions that mean something to them. Nobody should tell people how to live. For example, there are many cultural groups that promote learning about others’ traditions and tying them to American life. Although Lahiri might object that many people aren’t open to learning new traditions or accepting things they aren’t used to, I maintain that people should be able to practice more than one culture’s traditions. Therefore, I conclude that Lahiri’s is right in saying that it is good to practice many cultural traditions.


I related to Lahiri’s work because my family celebrates American traditions as well as a lot of Dutch traditions because my dad is Dutch. We especially practice a lot of Dutch traditions around this holiday season. For example, December 6th is the holiday of Sinterklaas in the Netherlands. This is a lot like Christmas in America. Sinterklaas (Santa Claus) comes on his horse and leaves presents in the wooden clogs of the good kids but will leave a bundle of sticks for those who were bad.


Facts About 1930s is a list of 16 facts that describe what American life was like in the 1930s. It compares what life was like then to how life is now and what more is happening, returning America to a depressive state. The general made in the work Facts About 1930s is that America is continually driving itself back to what it was like during the Great Depression era of the late 1920s and the 1930s. More specifically, the work lists points that argue America is headed back into the economical and financial state it was in in the 1930s. One fact the work lists is, “At the beginning top 1% of the population controlled 44% of all wealth [today it is once again over 40%]” (pg. 732). In this passage, it shows that, again, 1% of the country’s population controls nearly 50% of the wealth, comparing today to the 1930s. In conclusion, the main argument in Facts About 1930s is that America is heading down the same path that took it into the Great Depression.


In my opinion, the argument in Facts About 1930s is right because America is headed towards more economical collapse. For example, 1% of our country now controls nearly 50% of the money, just like what was going on in the 1930s. This is why many citizens of the country have joined in the “Occupy” movement which protests the power of the 1% who control so much for the other 90%. Although some may argue that America is better off in many ways than it was in the 1930s, I maintain that it is headed down a bad road. Therefore, I conclude that if things don’t change in the country, things will end up just like they did, or worse, during the 1930s.

I connected to Facts About 1930s through the Occupy Protest movement and issues that has been influencing our country lately. The facts about the unemployment and wealth rates in the 1930s made me think about theses problems that are back, today.


Others argue that everyone is equal nowadays and that there is no form of inequality in the United States when it comes to gender, ethnic and racial background, or one’s standing in the American social classes. The Melting Pot by Dudley Randall (pg. 602) argues that people are now seen completely equal in America. He says, “There is a magic melting pot where any girl or man can step in Czech or Greek or Scot, step out American.” (pg. 602).


The theme of equality or diversity can relate to the theme of freedom and responsibility. In the freedom and responsibility section is the passage Civilian Exclusion Order No. 5 which is the order that was made after the attack on Pearl Harbor instructing all people of Japanese descent living in California to leave their homes and report to Assembly Centers. This relates to the theme of equality because these people of Japanese descent were not being seen as equals, they were seen as lesser than other American’s because of the actions the Japanese took in attacking Pearl Harbor.


Another medium that I really connected to that has to do with this theme was the Two Lives Intertwined painting by Julie Lueders. The painting consists of three trees, two trees on either side of one in the middle. The tree on the left side has a blue, cold, background and the tree on the right side has a red, warm, background. However, in the middle where these two trees meet with the third tree are many colors like red, green, blue, orange, and yellow. This shows that the two trees that are different can meet in the middle and intertwine, becoming equal to one another.


EXTRA VISUAL:




The sculpture “Demand Management” by Olga Koumoundrouros uses everyday items covered in newspaper pieces from various states and cities to symbolize to chaos of the country. Koumoundrouros designed the sculpture to be a pie chart representing the 1% of the country which, when the piece was made in 2009, controlled 34% of the nation’s wealth.

When You See Millions of the Mouthless Dead

When You See Millions of the Mouthless Dead
Charles Hamilton Sorley
page 849


The main argument in Charles Hamilton Sorley's work When You See Millions of the Mouthless Dead is that dying is not something to be honored or to be memorialized. More specifically, he argues that death is something to get over quickly and that the only way to do so is accept the fact that people die. He writes, "Nor honour. It is easy to be dead. Say only this, 'They are dead.'" (page 849) Here he is saying that we shouldn't honor the dead because it is not an honorable task, being dead. In conclusion, it is Sorley's belief that death is not honorable and should simply be a typical part of life.

In my opinion, Sorley is wrong in his belief that death cannot be honorable. I think that it is appropriate at the time of one's death to remember that person and to grieve for the loss of their spirit in another's life. For example, I have had many experiences with the losing of loved ones. I've lost many close family members and friends and know many other people who have passed away as well. Most recently, I lost two good friends, two uncles, and a cousin. I have attended 6 funerals within the last year ears. At each, there were people grieving and mourning the loss of their loved ones, and rightfully so. When people close to us leave us, a part of us leaves as well. In conclusion, I think Sorley is wrong to say that death is simply death and that people should be able to grieve over lost loved ones.

The Charge of the Light Brigade

The Charge of the Light Brigade
Alfred, Lord Tennyson
pages 837-838


The main point in Alfred, Lord Tennyson's work The Charge of the Light Brigade is that soldiers have a duty to their commander to follow him wherever he takes them, even if it means death. He says, "Then they rode back, but not the six hundred." (page 838) He he is talking about all that is left of the original six hundred soldiers of the brigade. He goes on, "When can their glory fade? O the wild charge they made! All the world wonder'd. Honour the charge they made! Honour the Light Brigade, noble six hundred!" (page 838) All six hundred of the men died, and that is when they received their honor. In conclusion, it is Tennyson's point that soldiers need to follow their commander as their duty, even to their death.

In my view, Tennyson is right. It is a soldiers duty to follow their commanding officer in what he instructs them to do, even if it is to go into battle knowing they will die. People sign up knowing what will be expected of them and it is their responsibility as soldiers to do that. In conclusion, I think that Tennyson is correct in his belief that soldiers are responsible to follow their commander is right.

I Would Not Say Anything for a Man

I Would Not Say Anything for a Man
Tyrtaeus
page 818


The man argument made by Tyrtaeus in his work I Would Not Say Anything for a Man is that battle and war are not all about just earning respect and being honored. It's about more. More specifically, he argues that war isn't where a man earns respect just for going to war, you earn it after you've fully served. He says, "For no man ever proves himself a good man in war unless he can endure to face the blood and slaughter, go close against the enemy and fight with his hands." (page 818) He is saying that it takes more than only being willing to fight and enter battle but that a man never proves himself until he actually acts on that and faces his enemies face on. In conclusion, it is Tyrtaeus' belief that men do not prove themselves by going to war, respect and honor are earned.

I think that Tyrtaeus' point is correct. War isn't a place where men go out in self-righteousness and earn respect. In fact, I think it's the opposite. I think the way someone earns respect through war is by humbling themselves enough that they would really be willing to do anything for the values they're fighting for, including sacrificing their lives. For example, in November of 2009, I lost a good friend Aaron Nemelka who had just recently become a Private First Class in the Army and was ready to be scheduled for tour in Iraq on a bomb-difusing squad before he was murdered in the Fort Hood Shooting in Texas. He never went to battle, but he still died serving his country and he is one of the people I respect most. The visual I used for this post is Pfc. Nemelka's casket being carried by a US Army Honor Guard at his funeral. I think that the willingness and humility with going to war is what earns respect and honor, not the masculinity of taking lives on a battle field.